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The Priest-King at the Right Hand of Yahweh (Psalm 110:1)

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Note: In the podcast I read HaShem (“the Name”) when reading the tetragrammaton YHVH.  For audio click here . Psalm 110:1     ^yl,g>r:l. ~doh] ^yb,y>ao tyvia'-d[; ynIymiyli bve ynIdoa l; hw"hy> ~aun > rAmz>mi dwId"l. A Psalm of David . The LORD says to my Lord: "Sit at My right hand, Until I make your enemies a footstool for your feet."   I will follow the New Testament understanding that David is the author of the Psalm, and mention other possibilities later. I agree with the NET translators note on the verse: “NT references to the psalm understand David to be speaking about his "lord," the Messiah. (See Matt. 22:43–45; Mark 12:36–37; Luke 20:42–44; Acts 2:34–35).”   But other deity of Christ proponents think that somehow Jesus was claiming to be God when Jesus asked religious authorities in Jerusalem (Matt 22:41-45), “Whose son is the Messiah?” They answered, “the Son of David”. Jesus replied, “If David then calls him Lord, ...

“The Word became flesh (Sustenance)” - A Metaphorical Interpretation of “flesh” in John 1:14

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The short statement in John 1:14 that “the Word became flesh” is understood by mainstream Christianity to be a declaration that the difference, the gulf  between who God is and who man is was breached, that God became man. Anyone interested in considering the many and various problems with the “G/god became man” interpretations of this verse can see the article/podcast #39 “The Word became Flesh? Why John 1:14 does NOT say that God became man ”. [1] This present article presents my developing understanding about what “the Word became flesh” does mean. Let me first state that when I say that “became flesh” in John 1:14 most likely should be interpreted metaphorically, I don’t mean that Jesus was not a real flesh and blood human being. The New Testament presents Jesus as a real human being of flesh, blood and bone, a man who told the truth that he heard from God (John 8:40).   But my view of what “became flesh” means has changed some. My previous thoughts focused on the ambi...

The Prologue of John - - in the Body of the Gospel of John

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Listen to this article here . https://youtu.be/l6xvrQyVIh4 The words and themes that are introduced in the first verses of John’s Gospel are developed in the body of the Gospel of John. That the the Prologue's words and themes are reiterated later in the Gospel is evidence that the Prologue is about the human person Jesus of Nazareth and his ministry, not the Genesis creation. As simple as this may sound, the Gospel of John’s first sentences introduce his Gospel, not the Genesis creation. In the previous One God Report podcast episode we explored that while there are a few linguistic connections between John’s opening sentences and Genesis 1, the connections are actually very few.   And, the few words that are the same: “in, beginning, light and darkness”,   mean something different in John 1 than in Genesis 1. Light and darkness in John 1 is not the light and darkness in Genesis 1. The topic of John 1 is not the same topic as Genesis 1.   In this current episod...