"O Earth, Earth, Earth - Listen to the word of the LORD" (Jeremiah 22:29).
The Bible isn't a "scientific book"?
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Sometimes I hear it
said that the Bible isn’t a "scientific book” in the sense that it doesn't present observable evidence. You want
“scientific”? Try this: “You will surely die” (Genesis 2:17).
For an audio podcast of this post, click here : For many Trinitarians, or for those who believe in the “deity of Christ”, a few words from John 1:1 combined with a few words from John 1:14 forms the , and I mean the #1 evidence that Jesus is God, and that therefor somehow God is a Trinity. John 1:1 says “the Word was God”, and then skip down to John 1:14, “the Word became flesh”. That’s it. Jesus is God, literally. But wait a second. Problems with the Trinitarian and Deity of Christ Interpretation of John 1:14 The “deity of Christ” interpretation of John 1:14 may sound plausible at first, but a little closer examination shows that the interpretation is only a thin veneer and that there is no substance behind the veneer. The “God became man” interpretation ends up being a confusing web of inconsistencies, contradictions and lies. The first observation about interpreting John 1:1 and John 1:14 as saying that “God became man”: No Trinity There is n...
Thomas answered him, "My Lord and my God!" (John 20:28). (to hear this teaching on a podcast click here ) To Trinitarians and those who believe in the “deity of Christ”, this verse is slam-dunk evidence that Jesus is God. But is it? I believe the “deity of Christ” interpretation ignores and contradicts Jesus’s teaching in the Gospel of John. There is a much better way to understand Thomas’s words. Which “God” did Thomas mean when he said “my God”? If you think Thomas recognized a 2 nd God-person in Jesus, or a God-essence, or a “God the Son incarnate” in Jesus, or that Jesus was a "god", I think you are not listening to and contradicting what Jesus tells us in John’s Gospel. Jesus, in John’s Gospel, said that it is God, the Father that Thomas saw in Jesus. [1] "...believe the works, that you may know and understand that THE FATHER IS IN ME" (Jesus, in John 10:28, cf. John 14:10-20) A Challenge Let me challenge you to think ...
In the this article and the next article following I would like to propose that one of the main original audiences, perhaps even the main audience, of the Gospel of John were Greek speaking Hebrews. Most of these Greek speaking Hebrews lived in the Diaspora, that is, outside of the land of Israel. Ever since Israelites were exiled from the land of Israel by Assyria, Babylon and Rome, there has been a recognizable difference between Israelites who lived outside of the land of Israel (in the Diaspora) to those who lived in the land of Israel. To hear this teaching on a podcast, click here . My suggestion is that in the first century, as Diaspora Hebrews began to hear the extraordinary claims about Jesus being the Messiah, they wondered how this could be since Jesus had been rejected and put to death in the Messiah’s own city Jerusalem, by Messiah’s own people, Judeans. I suggest John wrote his Gospel to these Greek speaking Hebrews, recording the signs that Jesus did, in order...
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