The Evolution of the Trinity, Part 1, Interview with Dr. Dale Tuggy





First, in AD 100s, we don’t have any sources for what the average Christian believed. What we do have are some sources from elite writers who were heavily influenced by Hellenistic, or Greek philosophy.

These elites made a strong push for a centralized authoritarian church government led by bishops in major Roman population centers. Later, these bishops would vote to determine church policy and doctrine.

Another main feature of the 100s AD was the emergence of Christian Logos theories. Logos is the Greek word for “word” in John 1:1.

Logos theories were an adaption of earlier Greek philosophical speculations, especially of Plato, who maintained that the ultimate Good or Ultimate Source was too transcendent, too distinct, too separate from the physical world to either make the world or have interaction with the world directly. Rather, the physical world was brought forth by a Craftsman, or Demiurge, itself derived or brought forth by the ultimate Good or Source.

Hellenized Christians began to speculate on the pre-human existence of Jesus and adopted this Greek idea of the “Craftsman”.  Jesus was, to an early church father like Justin Martyr, the “pre-existent” Logos, a derived second god, a lesser god, a god with a small “g” who was brought forth both to create and interact with the physical world. Still, the Logos, Jesus, was not considered to be the One True God, the Father, but was a lesser creation of the Father.

Not all church fathers agreed with the Logos theorists, claiming there was no such thing as a second lesser god. Some Monarchians held that one God worked through the man Jesus.

Toward the end of the 2nd century and beginning in the 3rd century, that is, the late 100s into the 200s AD, certain Logos theorists, especially Origin, began to speculate that the Logos didn’t really have a determined beginning, but as part of God’s thought or plan was “eternally generated”.

If what Dr. Tuggy says is correct, there was no such thing as a Trinitarian within at least the first 200 years after Jesus ministered on earth. The pre-existence and “divinity” of Jesus only started out as a lesser being brought forth by the one true God, an idea formulated in the backdrop of Greek philosophical speculation. That is, for centuries after Jesus was on earth, no one believed that the One God eternally existed in three persons. Rather, the idea of one God in three persons was a development that took centuries.

In the next episode we will continue our discussion with Dr. Tuggy, examining the theological developments in the 200s and into the 300s AD, and we will find out who Dr. Tuggy thinks were the first Trinitarians.

Dr. Dale Tuggy served as Professor of Philosophy at the State University of New York at Fredonia for 18 years. His PhD is from Brown University. He has authored about two dozen peer-reviewed articles and book chapters relating to the Trinity and other topics in analytic theology and philosophy of religion; for instance, the Stanford Encyclopedia of Philosophy article on the Trinity, and his book called What is the Trinity? Thinking about the Father, Son, and Holy Spirit. Since 2013 he has hosted “The Trinities” podcast which explores theories about the Father, Son and Holy Spirit. His podcast and articles can be found on the webpage  https://trinities.org

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